Towrah Mizmowr
God inspired the Towrah, doing so to yarah | teach and guide us. He has provided the instructions we need to follow Him Home…
“Yahowah (YaHoWaH) said (’amar) to (’el) Moseh (Mosheh), ’Under the auspices of freewill, choose to come up (’alah) to Me (’el ’any) on the mountain (ha har). Choose of your own volition to be (hayah) here (sham) because I want to give to you (wa nathan la ’atah) the Tablets of Stone (’eth luwach ha ’eben) along with (wa) the Towrah (ha Towrah), including (wa) the terms and conditions of the relationship (ha mitswah) which, for the benefit of the relationship (‘asher), I have written (kathab) to teach and guide them (la yarah hem).’” (Shemowth / Names / Exodus 24:12)
Dowd | David, whom Yahowah consistently called tsadaq | right, and thus vindicated, recognized that, by considering the Towrah, he would be prepared to meet every challenge without wavering. He sang…
“Properly guided and happy, advancing along the straightforward path, making progress by being led in the right direction while shown how to receive the benefits of the relationship and to get the most out of life (’ashery) is the Way (derek) to becoming perfected, entirely right, and without limitation, innocent, healthy, whole and complete, unimpaired and impeccable, honest and correct (tamym). Such are those who walk (ha halak) in (ba) the Towrah | Teaching and Guidance (Towrah) of Yahowah (YaHoWaH).” (Mizmowr / Song / Psalm 119:1)
“I genuinely love (’ahab) Your Towrah | Teaching and Guidance (Towrah).
As a promise each day (sheba’ ba ha yowm), I radiate Your light (halal ’atah) upon (’al) Your correct and vindicating (tsedeq ’atah) means to achieve justice and resolve disputes (mishpat).
Magnificent is the means to reconciliation, abundant is the salvation, extensive is the peace and prosperity, great is the friendship and companionship, highly valued is the blessing and satisfaction, plentiful is the abounding contentment (shalowm rab) for those who love (la ’ahab) Your Towrah | Teaching and Guidance (Towrah ’atah).
For them, there is no longer a reason to stumble or fail, there are no hindrances, offensive enticements, nor is there an inducement to be wrong (wa ’ayin la hem mikshowl).“ (Mizmowr / Song / Psalm 119:163-165)